Tag Archives: except for fornication

Explaining the Translation of Mt. 19:9 by Dr. Leslie McFall

Dr. McFall granted permission to make the following 11 pages available from his e-book:

APPENDIX B, abstracted from his e‑book (11 august, 2014): AN EXPLANATION FOR THE AUTHOR’S LITERAL TRANSLATION OF MATTHEW 19:9


This is the link for his entire free e-book:

The Biblical Teaching on Divorce and Remarriage (Dr. McFall)


Filed under Uncategorized

The “Except” List: Where It Is Necessary to Divorce and Remarry

By Timothy Sparks


Those who seek God’s favorable authorization for divorce and remarriage may point to passages where they see “except”:

  1. Mt. 5:32—exemption from blame, not permission to divorce and remarry (see also What Is Jesus Saying in Mt. 5:32? and The Exemption Clause)
  2. Mt. 19:9—Many see Jesus saying, “Whoever divorces his wife for the exception of fornication and marries another does not commit adultery.”

Notice the following Scriptures where people must insert “except” to have God’s blessing for divorce and remarriage:

  1. The “one-flesh” law is permanent (Gen. 1:27; 2:23-24; Mt. 19:4-6; Mk. 10:6-8)except when people want to divorce and/or remarry
  2. A person must forgive his/her spouse of any and every sin an unlimited number of times (Mt. 18:21-22, 35), except the sin of adultery, which carries with it the consequence of divorce if the “innocent spouse” chooses to execute the divorce penalty upon his/her spouse
  3. “Therefore what God united, a human cannot divide” (Mt. 19:6; Mk. 10:9)except when people think they have the ability to do so
  4. Jesus does not endorse being hard-hearted (Mt. 19:8; Mk. 10:5), except when people want to divorce
  5. In the context of Jesus’ time, God’s law was the death penalty for adultery, and Jesus did not change God’s law before his death (Deut. 22:22; Lev. 20:10; Jn. 8:3-7; Heb. 9:15-17), except when people decided to divorce for adultery
  6. God did not institute divorce in the beginning and Jesus did not institute divorce; so divorce neither came from God in the beginning nor existed within God’s will to Jesus’ present time [notice the force of the Greek perfect tense: “but from the beginning it has not existed this way” (Mt. 19:8)], except when people want Jesus to state exactly the opposite and would have Jesus instituting divorce for fornication in the very next verse (Mt. 19:9)
  7. Marriage to another person is adulterous (Mk. 10:11-12), except when a person wants to divorce and marry another person
  8. Again, marriage to another person is adulterous (Lk. 16:18)except when a person wants to divorce and marry another person
  9. God forbids taking a believer to court (1 Cor. 6:1-8),  except when a believer wants to divorce a believing spouse 
    • “Christians are banned from taking other Christians before the law courts of this world (1 Cor. 6:1), which belong to Satan. Yet the only way to obtain a divorce is to go to Satan to obtain it, which he will be only too ready to hand out” (McFall, p. 126).
  10. The believer is commanded not to separate or abandon the unbelieving spouse (1 Cor. 7:10-13)except when the believer wants to divorce the unbelieving spouse
  11. When people are united by God in marriage, they are bound for life and released only by death (Rom. 7:2; 1 Cor. 7:39)except when people want to divorce and/or remarry
  12. God hates divorce (Mal. 2:16), except when people want to divorce


*Unless otherwise stated, translations are mine.

Leave a comment

Filed under Uncategorized

Reasons Mὴ Eπὶ (Mh Epi or Mē Epi) Should Not Be Translated “Except For” (Mt. 19:9)

By Timothy Sparks


This article details the problem with using the English word “except” to translate the Greek word μὴ in Mt. 19:9. Nowhere in either the Greek New Testament or the LXX is the word μὴ (mh or mē) or the words μὴ ἐπὶ (mh epi or mē epi; Mt. 19:9) to be translated as “except.”

There is no manuscript in existence that supports the Textus Receptus reading of εἰ (“if”) before μὴ (“not”) in Mt. 19:9. All the manuscript evidence supports the omission of εἰ. Based on overwhelming evidence, the correct reading is μὴ ἐπὶ (“not over”). The text is firmly μὴ ἐπὶ πορνείᾳ (“not over fornication”) and is the reading of the Majority Text (M-Text), the Greek New Testament (GNT) and all other texts that do not follow the Textus Receptus tradition.

In reading an English version of Mt. 19:9, many people seem to understand “except” as an exception. It is hard to get an exegesis correct if the translation is not correct or if the translation creates a misunderstanding.

Please consider the following reasons the Greek phrase μὴ ἐπὶ (mh epi or mē epi; Mt. 19:9) should not be translated “except for”:

1. Mὴ ἐπ (mh epi or mē epi; Mt. 19:9) should be translated “not over.” 

2. The only evidence in the Septuagint (LXX; the Greek translation of the Hebrew Scriptures) is that μὴ ἐπὶ means “not on/over/to/for.”

3. The only evidence in the New Testament is that μ ἐπ means “not on/over/to/for.”

4. Dr. Guenther states the following in “THE EXCEPTION PHRASES: EXCEPT πορνεία, INCLUDING πορνεία OR EXCLUDING πορνεία? (MATTHEW 5:32; 19:9)”  (https://legacy.tyndalehouse.com/tynbul/Library/TynBull_2002_53_1_05_Guenther_ExceptionPhrases.pdf):

“Indeed, Basil, the 4th century (AD) bishop, who interprets the text of Matthew quotes both Matthew 5:32 and 19:9 (presumably from memory) and instinctively writes the ‘exception’ phrase in 19:9 as εἰ μὴ ἐπί (except for), in contrast with the simple μὴ ἐπί (excluding) of Matthew. This reinforces our argument that μὴ ἐπί without the conditional conjunction does not mean ‘except’” (p. 94; p. 12 of the pdf).
“In Matthew 19:9, then, the divorce saying reads, ‘whoever divorces his wife (apart from/excluding/not introducing [the factor of] πορνεία) and marries another commits adultery’. It does not mean ‘except’ as it has traditionally been interpreted. Had the Gospel writer wanted to introduce an exception, he would have used εἰ μὴ ἐπί or ἐὰν μὴ ἐπί” (p. 95; p. 13 of the pdf).

“Our conclusion regarding the meaning of the μὴ ἐπί phrase in Matthew 19:9 is that it must be understood as, ‘apart from πορνεία, ‘πορνεία aside’, or ‘excluding the subject of πορνεία’. It does not mean ‘except’ as it has traditionally been interpreted” (p. 96; p. 14 of the pdf).

5. Many people think the English preposition “except” means “unless.” The primary definition of the English preposition “except” is “excluding” (see definition of “except”). The definition of the English conjunction “unless” is “except if” (see definition of “unless”). “Except/Excluding” does not mean “unless/except if.”

The proper understanding of μὴ ἐπὶ is “not over/excluding.”  Mὴ ἐπὶ does not mean “except if for/unless for.” If μὴ ἐπὶ is rendered “except for” and if people misunderstand it to mean “unless,” that misunderstanding then might cause people to believe that Jesus taught in contradiction to God’s law.

  • The Jews could not under God’s law grant divorce over adultery or fornication (Lev. 20:10; Deut. 22:22).
  • If Jesus had changed God’s law while he was on the earth, he would have violated it (Deut. 4:2; Prov. 30:6).
  • Jesus did not come to change God’s law but to fulfill it (Mt. 5:17-19; Lk. 24:44).
  • Christ’s new covenant went into effect after his death (Heb. 9:16-17), not before his death.

6. Jesus calls us back to the way God instituted marriage, which did not include divorce (Mt. 19:4-8).

7. The evidence provided is sufficient to show that μὴ ἐπὶ should not be translated “except for.”

For a comprehensive discussion of translating Mt. 19:9, please see Explaining the Translation of Mt. 19:9 by Dr. Leslie McFall.

See also The “Except” List: Where It Is Necessary for Divorce and Remarriage to Be.


Filed under Uncategorized